Thirumanthiram In Tamil
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Tirumandiram (or Thirumandiram) written by the Yoga Siddhar Tirumular (or Thirumoolar) in Tamil, in more than three thousand verses, probably between the 4th and 6th centuries A.D., is the oldest and most important text of Yoga from south India, It is a work of Yoga, tantra, mysticism, mantra, kundalini and monistic theism. According to legend, Chola King ApayakulacEkarA (most probably KulOttungkA I, 1070-1122) asked Nampi to reveal to the world the Tamil Veda, that is, the sacred tEvAram and the story of the saints. Nampi worshipped PollAppiLLaiyAr who revealed to him the secret that the text was concealed in sealed room in Citamparam temple and also told him the.

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Tirumular ( KR. Arumugam) The primary source of biographical details on Tirumular is the Tamil work known as Peirya Puranam, authored by Sekkilar.

Periya Puranam is a work which gives the life stories of all the sixty-three saints ( Nayanmars) of Saivism. Though Tirumular is a Siddha, he is popularly known as a Saiva saint of the Siddhanta tradition and hence his biography is included in Periya Puranam. The other sources are Nambiyandar Nambi’s Tiruttondar Tiruvandadi, Umapathy Sivacariyar’s Tiruttondar Purana Saram, Swaminatha Thambiran’s Tiruvavaduturaip Puranam, Dandapani Swamigal’s Pulavar Puranam, and Agastiyar Vaittiya Rattinac Curukkam-300. We may also find some accounts in A. Chidambaranar’s article on Tirumular’s biography.

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Periya Puranam speaks of the life story of Tirumular in detail under the title “Tirumuladeva Nayanar Puranam.” The life sketch runs as follows: After getting initiated by the graceful Nandi (Siva) at Mount Kailash and attaining the astamasiddhis (the eight supernatural powers) one yogin (who’s original name is not given in Periya Puranam) started for the southern hill called Podigai to meet and to spend some days in the company of his long time friend Agastya. On his way to Podigai, the yogin visited Kedarnath, Pasupatinath (in Nepal), bathed in the Ganges, worshipped in Kasi, and then visited Vindhya and Parvata mountains.

Having worshipped there, he then proceeded to Sri Kalahasti, Tiruvalangadu, Kanchipuram, Tiruvadigai and then to Chidambaram. After worshipping Lord Nataraja at Chidambaram he reached Tiruvavaduturai and paid obeisance there and began his way towards Podigai. On the way, on the banks of the river Kaveri, he saw a flock of cows grieving over the death of their herdsman whose name was Mulan. Mulan was a resident of the nearby village Sattanur.

Pitying the cows, the yogin, using his power of transmigrating into another’s body, which is one of the eight siddhis, entered into the dead body of Mulan, the cowherd, hiding his original body in a hollow tree trunk. The cows were happy over the recovery of their master. The yogin led the cows and drove them into the village and stood outside the village. The wife of Mulan was anxious about her husband, who still had not returned even after sunset, which was unusual.

She came in search of her beloved husband and found him standing outside the village with a strange look. She rushed towards him and touched him. At her touch Mulan jerked and told her indifferently that there was no relationship existing between them and sat in meditation in the nearby mutt. The wife in astonishment brought the village administrators to the spot. Seeing Mulan in meditation, his body glowing, the villagers pacified her and asked her to leave the yogin alone to pursue the spiritual path in peace. After spending some time in meditation the yogin came to the riverbank in search of his original body. It was not where he had hidden it.

1. TIRUMANDIRAM (Tirumantiram)

WHY WE PUBLISHED THIS NEW EDITION OF THE THIRUMANDIRAM?

This monumental publication and all of the research conducted by the Yoga Siddha Research Center’s team of scholars and yogins since the year 2000 has been sponsored by Babaji’s Kriya Yoga Order of Acharyas, a registered educational charity in Canada and the USA, with sister organizations registered in Bangalore India and Sri Lanka. In concert with Babaji’s Kriya Yoga and Publications, Inc. of Canada, the Order is pleased to make this new translation and commentary available to the English speaking world.

There is some history behind this publication. The Tirumandiram is one of the first texts to emerge in the West from the gold mine of ancient Tamil literature, which until recently has been bypassed by scholars outside of south India. While the Sanskrit literature has been mined and studied by Western scholars for more than 200 years, the ancient Tamil language literature has been largely ignored. Babaji’s Kriya Yoga and Publications, Inc. published the first English translation of the Tirumandiram in a three volume international edition in 1992 as the Thirumandiram: A Classic of Yoga and Tantra. While it contained no verse by verse commentary, it did include special introductory chapters, index and glossary. Only the first of the nine tantras was published by the Saiva Siddhantha Church, prior to the death of the translator, Dr. B. Natarajan, in1982. Having received from Dr. Natarajan in person a copy of this first tantra in 1980, the founder of Babaji’s Kriya Yoga and Publication, repeatedly urged Dr. Natarajan’s heirs, from 1986 to 1991, to complete the publication of the entire manuscript. He finally received permission to do in September 1992, and published it in early 1993. Since then, this publication has gone through five printings, and as a result, the Tirumandiram has become known to lovers of Yoga all over the world.

However, the need for a more accurate translation became apparent as Tamil speaking specialists pointed out that Dr. Natarajan had too often sacrificed precision for poetic grace. Furthermore, he neglected to translate many of the technical terms, and consequently, the average reader, with little or no background in the philosophical and rich cultural, esoteric and religious tapestry of the Tirumandiram, was often unable to grasp the significance of many of the verses. Finally, it became apparent that the non-specialist would need a running commentary along with translation, in order to easily understand the meaning and significance of most of the verses.

This present work fulfills this need and several others, which the previous translation did not. It has the advantage of being based on the Tiruppanandal Kaci-t-tirumadam edition. We have followed the numbering of verses of this edition only. It also has the advantage of making use of the annotated and critical edition of the Tirumandiram written by Dr. S. Annamalai in 1999 for many critical points. To produce that critical edition, Dr. Annamalai examined thirteen different manuscripts of the Tirumandiram in their original Tamil language. From this examination, he was able to identify interpolations and other errors in several of the manuscripts.

This present edition also benefits from the experience and knowledge gained by the Yoga Siddha Research project’s team of scholars, lead by Dr. T.N. Ganapathy. Since 2000, they have produced six volumes of translation and commentary on the works of the eighteen Yoga Siddhas. Tirumular, the author of the Tirumandiram, is one of these eighteen Siddhas, or supreme masters of Yoga, and like them, uses their twilight language, or sandhya bhas

Thirumanthiram In Tamil